The name itself carries weight: "tobar" is the Irish word for well, and these sites have occupied a particular place in Irish religious and social life for centuries, functioning as places of pilgrimage, healing, and pattern days long before and long after the arrival of Christianity. Many were associated with local saints, attributed with curative properties for specific ailments, and visited on fixed days in the calendar according to traditions that varied from parish to parish.

Beyond the name and its location within Parkbaun, the specific history of this well, its patron saint if it had one, the nature of any rounds or rituals once performed there, and its current physical condition, remain undocumented in any publicly available form at present. It is one of many such sites across the west of Ireland that have been recorded as monuments without yet receiving fuller archaeological or historical treatment. The record exists; the detail does not, at least not in any accessible published source.

What can be said is that holy wells in Connacht were rarely grand structures. Most amount to little more than a stone-lined or naturally occurring spring, sometimes sheltered by a small enclosure or an overhanging tree, with votive offerings left by visitors. The significance of these places lay not in their architecture but in the continuity of use, often stretching back far enough that the original meaning had blurred into local custom. Toberaneaher sits within that broader tradition, a named place in a named townland, waiting for the kind of attention that might eventually fill in what is currently missing.