This layering of birth and burial at a single sacred source is unusual even by the standards of Irish holy wells, which already tend to accumulate history with unusual density. What makes the site more striking still is the well house built over it in 1912, an octagonal concrete structure whose ornate design sits somewhere between folk piety and Edwardian civic confidence, entered from the north.

The well, known as Tobermacduagh, takes its name from the diocese of Kilmacduagh, closely associated with St Colman mac Duagh, a seventh-century hermit who became one of the more vivid figures in early Irish Christianity. The physical landscape here adds another layer. Roughly fifty metres to the north lies a possible rath, a circular earthwork enclosure typical of early medieval Ireland, suggesting the area had significance well before any formal Christian marking. A cross erected in 1901, predating the well house by eleven years, stands immediately to the west of the structure. Together the cross and the well house represent two separate moments of Victorian and Edwardian investment in an older tradition. A ruined building lies approximately ninety metres to the west-northwest, its original purpose now uncertain.

The site still functions as a place of active devotion. A pattern, the old Irish term for a saint's day gathering that combines prayer, procession, and sometimes more informal socialising, is held here each year on the 20th of October. These gatherings, once widespread across Ireland, have become rarer, which makes Tobermacduagh's continuing observance notable in itself.