At Cragg in County Clare, the site known as Tobermochulla survives as a shallow oval depression cut into a south-east-facing slope, its edges defined by large stones set intermittently around the uphill side. On the downslope, a large beech tree anchors the space, with stones heaped up artificially around its base into a low mound. The well has been dry for some time, and the ground around it is heavily poached by cattle. Nothing about it announces itself.

Holy wells in Ireland were traditionally sites of local veneration, often associated with a named saint or figure whose identity has sometimes blurred over centuries of oral transmission. The "Tober" in Tobermochulla is simply the Irish word for well, and the name appears consistently on all Ordnance Survey historic mapping of the area. The 1839 OS six-inch map depicts it as a small, circular feature, already named, which suggests it carried significance well before cartographers arrived to record it. What makes the site more weighted is its location: Tobermochulla sits within a children's burial ground, known in Irish tradition as a cillín, a place set apart from consecrated ground where unbaptised infants and others excluded from formal Church burial were interred. The proximity of a holy well to such a place is not without precedent, and it hints at the kind of local, informal sacred geography that existed alongside, and sometimes in tension with, official religious practice.

The site is not easily read at first glance. The shallow depression, roughly three metres at its widest, would pass for a natural hollow were it not for the deliberately placed stones and the mound built around the beech tree's roots. That mound, just under a metre high, has the appearance of something tended rather than incidental. The burial ground and surrounding woodland are in poor condition, grazed and disturbed, which makes the remaining stonework all the more worth noticing.