This is Cosán na Naomh, the Way of the Saints, and while Ordnance Survey maps show it beginning at Lateevebeg, the path may once have stretched considerably further west, all the way to Fahan, suggesting a much longer and more demanding approach than what survives in formal cartography.

The route threads past some of the most significant early Christian remains on the peninsula, including Gallarus and Kilmalkedar. Gallarus is a remarkable dry-stone oratory, assembled without mortar in a shape that resembles an upturned boat, and it has survived virtually intact since the early medieval period. Kilmalkedar is a Romanesque church site with a collection of early carved stones and inscriptions. Along the way, the path also passes calluraghs, a term for enclosed burial grounds often associated with unbaptised children or communities outside formal parish structures, as well as holy wells, springs with long associations with local saints and cures. Scholar Peter Harbison has proposed that several of these sites were not merely incidental to the route but were genuinely associated with the pilgrimage itself, suggesting the journey was as much about the stopping points as the summit. The connection between the path and these monuments points to a devotional landscape organised across several kilometres of Atlantic headland, likely in active use from the early medieval period onwards.