That typographical omission is quietly telling. It suggests that by the time the surveyors came through, whoever was responsible for the mapping did not consider this well to carry the ceremonial weight its name implies.

The folklorist Caoimhín Ó Danachair recorded what he found here in 1955, and his notes are precise in their plainness. The well was, he wrote, a good spring, enclosed by a wall and fitted with a cattle drinking trough. Most striking of all was his final observation: no evidence of devotion. Holy wells across Ireland were, and in many places still are, sites of pattern days and rounds, where local people would walk a prescribed circuit, often barefoot, reciting prayers and leaving offerings, rags, medals, coins, rosary beads tied to nearby branches. The practice, sometimes called a pattern from the Irish word for patron saint, could draw crowds on a saint's feast day and sustain a well's sacred identity across generations. At Ballyvouden, by the mid-twentieth century at least, none of that remained. The well had been absorbed into the working life of the farmyard, its enclosing wall now framing a functional water source for livestock rather than a place of pilgrimage.

The site lies in Ballyvouden townland in County Limerick, and the well's appearance on the revised six-inch survey means it had been noted by the Ordnance Survey in an earlier phase of mapping. Anyone visiting today should bear in mind that Ó Danachair's account is now seventy years old, and the landscape will have changed accordingly. The wall and trough he described may or may not survive. Access is likely to be across private agricultural land, so seeking local permission before approaching would be sensible. The absence of votive activity he noted in 1955 means there is no seasonal pattern day to orientate a visit around, and no obvious accumulation of offerings to mark the spot from a distance.