These burial grounds, known in Irish tradition as cillíní, were set apart from consecrated churchyards because Catholic teaching long held that infants who died before baptism could not be buried in sanctified ground. The result was a quiet geography of grief scattered across the Irish countryside, often tucked against old field boundaries, beside water, or at the edges of ecclesiastical sites.

This particular ground measures roughly 32 metres long by 20 metres wide, its boundary formed by an earthen bank along the north and east sides, a scarp to the south, and the townland boundary wall to the west. Inside, numerous set stones mark graves oriented east to west, the traditional Christian alignment with the rising sun. The site was recorded by McCaffrey in 1952. What gives the place an additional layer of quiet significance is its proximity to not one but two holy wells, which lie only about ten metres to the west. Holy wells in Ireland were frequently associated with healing, with patterns or devotional gatherings, and with a kind of sacred geography that predates or sits alongside formal church structures. To find a cillín positioned so close to them suggests that, whatever official doctrine dictated about the status of unbaptised souls, local communities chose to bury their children somewhere they clearly considered to carry spiritual weight.