What remains are foundation lines, the ghost of a rectangular outline measuring roughly 8.6 metres east to west and 5.3 metres north to south, with walls that once stood nearly three quarters of a metre thick. Trees have grown densely over the site, and a later field wall, presumably laid down when someone needed to divide land without much concern for what lay beneath, has been built directly on top of the original north wall. No doorways, windows, or carved stonework of any kind have survived to give a sense of what the building once looked like.

The site sits in the northern sector of the graveyard, and its surrounding landscape carries its own quiet complexity. Two holy wells, which are small spring-fed water sources traditionally associated with local saints and regarded as sites of healing or prayer, lie in the north-eastern part of the same enclosure. Around twenty metres to the east is a children's burial ground, known in Irish tradition as a cillín, a place where unbaptised infants and others excluded from consecrated ground were interred, often in locations already felt to carry spiritual significance. The clustering of a church ruin, two holy wells, and a cillín within such a compact area suggests a site of considerable local religious importance over a long stretch of time, even if the historical record, as noted by McCaffrey in 1925, leaves much of its story obscure.