What makes this place worth pausing over is less its physical modesty than its reputation. For generations, parents brought children suffering from whooping cough, known colloquially as the chincough, to drink directly from the spring. Those who could not make the journey had alternatives: the water could be carried to the sick child, or moss scraped from the well's edge could be boiled in milk and the resulting liquid drunk. The well was, in short, a working piece of folk medicine with a specific specialism, and that specificity is precisely what sets it apart.

The folklorist Caoimhín Ó Danachair recorded its details in 1955, noting that it appeared on the 1841 Ordnance Survey map under the name Toberbreedia. The first of February, which corresponds to the old festival of Imbolc and later to the feast of Saint Brigid, was its principal day of observance, when the well was formerly much visited. Rounds, a traditional devotional practice in which a pilgrim walks a prescribed circuit around a sacred site while praying, were still being made at the time Ó Danachair was writing, though less frequently than in earlier times. Two legends attached to the site complicate any tidy account of it. In one, a fowler washed his dog in the water and the well subsequently moved, a story that suggests a taboo around ritual pollution of sacred springs. In the other, a treasure buried at the well is guarded by a phantom bull, a motif found at other Irish sacred sites and one that tends to appear wherever local memory has attached itself to a place over a very long period.

The well sits in open farmland, so access will depend on the goodwill of landowners and a willingness to navigate a field rather than a path. The five marker stones that define the rounds circuit are the clearest indicators of where the devotional practice once focused. Visiting around the first of February would be seasonally apt, given the well's historical association with that date. The whitethorn trees noted by Ó Danachair are the kind of detail worth looking for; lone thorns beside wells were widely regarded as sacred in Irish folk tradition and were rarely cut down, which means they can be among the oldest living indicators that a site was once considered significant.