The well was once sought out as a cure for sore eyes, a purpose common to many Irish holy wells, where the act of visiting, praying, and applying water to an afflicted part of the body formed a ritual practice stretching back centuries. What makes this particular site quietly strange is its apparent disappearance from the official record: it does not appear on the 1840 Ordnance Survey six-inch map, suggesting either that it was overlooked by the surveyors or that its local significance was never formally acknowledged.

The well itself is modest in scale. The spring measures roughly 0.3 metres across, held within a D-shaped stone-lined depression approximately 1.15 metres east to west and 1.6 metres north to south. On the eastern side of the spring lies a flat sandstone slab, and the whole arrangement is enclosed by a partially-collapsed dry-stone wall with an opening on the southern side to allow access. Earth has been banked up against the outer face of the wall to the north, and on the inner eastern face there is a rectangular recess that once held religious statues and devotional objects. The site sits within a cashel in a clearing on a south-facing hill slope, surrounded by plantation forestry, which has both preserved and obscured it.

Accessing the well requires navigating through coniferous forestry, so the approach is not straightforward and conditions underfoot are likely to be soft. The clearing offers some shelter from the tree canopy. The statues noted in the recess were recorded as still present when Denis Power compiled the site record, uploaded in August 2011, though the well no longer appears to be used for active religious observance. Visitors with an interest in vernacular religious sites will want to look carefully at the stonework of the enclosure wall and the relationship between the slab, the depression, and the recess, since these details give a clearer sense of how the site once functioned than any single feature does on its own.