That is not the unusual part. Holy wells, those traditional sites of devotional and folk-medicinal practice found throughout Ireland, are common enough in the landscape. What is unusual here is how thoroughly this one has retreated from view, and how precisely its earlier appearance was recorded before it did.

The folklorist and ethnographer Caoimhín Ó Danachair visited the site and photographed it in 1954, leaving a description in print the following year: a small well, roughly four feet deep, with stone steps leading down to the water. At that point the structure was evidently still legible. The enclosure around it measures roughly nineteen metres north to south and just under eight metres east to west, bounded by a dilapidated field wall. At the south-western end, a smaller compartment, about three metres by two and a half, retains partly collapsed mortared stone walls and a narrow entrance just under a metre wide on the north side. The ground inside is raised slightly, some thirty centimetres, by accumulated rubble, and a more recent drainage channel has cut across it. Ó Danachair recorded an association with cures for eye ailments, placing this well within a broad tradition of Irish holy wells attributed with specific healing properties, each typically linked to a particular saint or complaint.

The site lies immediately north-east of an overgrown trackway, and the dense scrub vegetation that now masks it makes any meaningful inspection difficult without patience and some determination. There is no visitor infrastructure here. The 1954 photograph, taken by Ó Danachair and now held in the National Folklore Collection at University College Dublin, is accessible through the Dúchas digital archive at duchas.ie, and offers the clearest available sense of what the well looked like in a period when it was still findable without a great deal of effort. For anyone with an interest in vernacular religious landscapes or the practicalities of folk medicine, that image may be the most rewarding part of the encounter.