The junction known locally as Guerin's Cross, in the townland of Ballyphilip, sits at what was once recorded as a place of religious practice, a penitential station where people came to pray, to walk circuits, and to perform acts of devotion. Such stations were a feature of Irish rural life for centuries, often attached to early Christian sites or to monuments whose original purpose had long since blurred into folk memory. What makes this one quietly arresting is how much of its character survives in the landscape without being immediately obvious.

When the Ordnance Survey mapped this area in 1840, the surveyors noted the Irish placename carefully. They recorded it as Cros a' Leachta, meaning the cross-roads of the sepulchral monument, and explained that the name derived from large stones on the site known in Irish as leacht, a word signifying a sepulchral monument, essentially a commemorative or burial cairn of stacked stones. The entry appears in the Ordnance Survey Name Books for Aglishcormick Parish, and the 1840 six-inch map shows the site annotated as Crossalaghta, depicting a semicircular-shaped area measuring roughly 27 metres northeast to southwest and 17 metres northwest to southeast, lying on the northwest side of the road. The placename, then, folded together two layers of the past: a Christian devotional practice and an older, stone-marked memorial that gave the whole place its identity.

Today the crossroads has become a T-junction, with the entrance to Ballyphilip House standing about 100 metres to the north. The semicircular area associated with the monument is no longer marked by stones in any obvious way, but aerial imagery from Digital Globe orthophotos taken between 2011 and 2013, and Google Earth images from June 2018, still show a semicircular tree-planted area on the northwest side of the junction, which corresponds precisely to the footprint recorded in 1840. That outline, preserved in vegetation rather than masonry, is the main thing worth looking for. The site is accessible from the road, though there is nothing formally signposted, and the trees themselves are the most legible trace of what was once a named and recognised place of devotion.